We only have a few minor tweaks for the Grand Cemetery.
THE ABYSSAL PORTAL
The abyssal portal in Area G12 (described on page 65 of Descent Into Avernus) is how Liashandra’s Demons were inserted into Elturel.
GIDEON LIGHTWARD
Lightward serves Zariel and he wants the demonic incursion stopped. He may be quite willing to negotiate with the PCs and use them as his pawns to do so.
If the PCs don’t destroy Lightward, then he could develop into an emerging faction in Elturel on future visits: They return to find that his undead have laid siege to the High Hall. Or that the Zariel cults have unified under his leadership. The PCs might discover that Ravengard’s forces have been pushed up into the High District (where they are starving from lack of supplies), while the lower city is divided between the undead horde of Westerly and the vampiric servants of the Dock District.
THREE CLUE RULE TO THE CEMETERY
In the adventure as written, the PCs are funneled towards the High Hall and from there are directed to the Grand Cemetery. But this isn’t a necessary structure. In addition to the PCs simply navigating to the Grand Cemetery on their own through the Elturel pointcrawl, you could seed the scenario with additional clues that could pull them in that direction independently.
Any or all of the following could be used:
- Grand Duke Ravengard sends them.
- Liashandra’s demons come from here. Other factions may know that, or clues could be followed from the Dragoneye Dealing Coster.
- Alternatively, a random encounter with Liashandra’s demons could be a new group of reinforcements traveling from the cemetery to the coster. Perhaps they are carrying a map drawn by Ophurkh (DIA, p. 69) to show them the way?
- A group of Hell Knights the PCs wipe out are carrying written orders to destroy the portal beneath the chapel.
- Before they leave for Elturel, Traxigor mentions that he once worked with a priest of Lathander named Gideon Lightward who now works at the chapel in the Grand Cemetery.
REMOVING RAVENGARD
As noted in Part 5D, Ravengard never mounts an expedition to retrieve the Helm of Torm’s Sight. Removing all traces of this expedition has surprisingly little effect on the location and can probably be done on-the-fly. But here’s a quick guide to the changes:
- Area G7: Remove tracks.
- Area G11: Remove tracks. The golden Helm of Torm’s Sight still rests on the statue here.
- Area G12: Remove Ravengard and the bodies of the fallen guards. (I also like the imagery of the portal being placed under the rotating pool with demons emerging up through its surface, their bodies gleaming with steaming water. But I digress.)
RITUAL OF RETURNING: If a PC puts on the Helm of Torm’s Sight, they’ll be afflicted just as Ravengard is in the adventure. As written, the group will need to return to Pherria to perform the Ritual of Returning. Ophurkh might suggest Liashandra could also help them. (Which may or may not be true.)
We’ll discuss the precise vision the PC wearing the helm receives as part of the general discussion of Lulu’s memories in Part 6D.
THE COLLAPSED TUNNEL
In the ossuary beneath the chapel, there is a secret, collapsed tunnel described as going “To the Cathedral.” This is odd because:
- There is no matching tunnel at the High Hall Cathedral.
- The High Hall Cathedral is nowhere nearby and also in the opposite direction.
I think this is actually an abortive attempt at a video game-style quick exit from the dungeon. (The text now separately recommends that you don’t have any encounters back to High Hall, which is advice I recommend ignoring.) Or possibly they originally intended for the cemetery (which did not previously appear in maps of Elturel) to be placed directly next to the High Hall, but changed their minds at the last minute?
My recommendation is that this tunnel provides a potential exit from the city: It leads west, under the wall, and hits the edge of the earthmote that Elturel is floating on. Directly in front of the tunnel’s end, one of the large chains descends to the Dock of Fallen Cities below.
GIDEON’S TESTAMENT
This book is a testament written by a man named Gideon Lightward. It is written in three overlapping parts. The first part describes a series holy visions sent to him from “a divinity beyond divinity.” The second part is a series of transcribed dialogues between Gideon and another individual called the Woman in White. In the beginning, it seems as if the woman is a pupil who has come to Gideon for religious guidance. Over time, however, their roles seem to invert and now it is Gideon who seems to be seeking guidance from her regarding the visions he has been receiving and, eventually, deeper questions of metaphysical and philosophical import. The third part of the text is Gideon’s own philosophical ruminations upon his experiences and the conclusions he has drawn.
The overwhelming theme of the book regards the evils of demons:
The Woman: Tell me, O Master, of what is the greatest evil.
Gideon: It is that of the Abyss. It is the teemless horde of chaos which seeks to rip down civilization.
The Woman: And why should civilization be not destroyed?
Gideon: Civilization is that which gives life meaning. It is the font of morality and thought. Of art and of science.
Great praises are heaped upon those divinities which stand stalwart against this demonic threat.
It is the gods’ place to stand between Man and Chaos. It is their aegis which is their ultimate purpose, for behind their shield we create greatness and dedicate it to their honor.
One night, however, Gideon awakens from a strange and formless dream and sees a disturbing vision in his bedchamber:
There I beheld her. Her beauty was so great it seemed to burn my eyes. And yet through my blindness I could see her with greater clarity than any other sight that I have ever beheld.
Two great wings of white she had. And a sword of celestial steel so sharp that I could hear the hum of its edge. A weapon made to cleave the division between soul and mind.
But then I saw this essence of perfection cast away her sword. Her wings turned black. Her eyes turned to pits of fire. And a great and terrible purpose furrowed her brow.
The next day he speaks with the Woman in White, who tells him that she, too, has had a vision of this angelic being, and that its name is Zariel.
Gideon: But why should she have turned from the light?
The Woman: She turned from the light because it blinded her.
Gideon: Does not the light let us see?
The Woman: That is the lie of the light. We think only of what it illuminates, but not of what it conceals from us.
Gideon realizes that the Great Blindness – the Great Lie — is that the gods protect man from chaos.
… but it is not so! Helm? Torm? Tyr? Lathander? None of them battle the Abyss. They claim the glory of that war, but shed no blood in it!
This is why Zariel turned from Heaven. She saw the truth of her holy purpose; the Great Need to stand against Chaos. And she saw that her “holy” power was powerless because her gods had willed it so. Thus she allied herself with Hell! For it is Hell who fights chaos! It is Hell which sacrifices itself in the Blood War! Hell which fights eternal so that we poor mortals may eke out a few years of freedom upon the mortal plane!
Zariel is, thus, the inordinate exemplar of both sacrifice and service. Gideon has nothing but praise for her, for the choice she made, and for the great work which she does in the service not only of the mortal races, but for the balance of the entire multiverse.
Without her, all would become Chaos. And all those who do not stand with her are servants and abettors of Chaos, though they know it not.